completely that Paul has lost his autonomy and willful independence of Christ. He is the glad slave of Christ. He “is crucified with Christ”1 in spiritual identity. This is mysticism, but reality, the deepest reality of life for Paul, who has been initiated into the mystery of Christ (Col. 2:2). So then Paul is able to say that life with him has come to mean Christ, no less and no more. “To go on living”2 means more of Christ, living the “Christ life” in the real sense of that term. Bengel3 has
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